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Focus Text: Matthew 23.37-38

Hear more of Jesus’ lament over Jerusalem: “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate” (Matthew 23.37-38). We will focus on a portion of this text as we continue our theme of Jesus Wept while Jerusalem Slept!

The term “how often” suggests that Jesus’ wish for Jerusalem was not a fleeting feeling;…  ( Click for more )

Focus Text: Matthew 23.1-15

Only a couple of days had passed since Jesus had wept as He entered the great city of Jerusalem (Luke 19.41). When He came into the city, He found what He had always found – men consumed with doing evil in the name of religion. His passion for truth and His compassion for those who followed these evil leaders moved Him to cleanse the Temple of these hypocrites and to denounce their evil ways (Luke 19.45-46).

This was not the only time He had purged the temple of these types of influences; He first did this about three years previous at the…  ( Click for more )

Focus Text: Luke 19.41-46

Passion and compassion are closely connected words. In fact, if one looks closely at the word compassion, he will find passion nested inside of it. Passion defined connects with love, affection, devotion, and similar emotions for some thing or some one. By definition, compassion connects with other people. As people, we may be passionate about many things, e.g., our jobs, our cars, our boats, our things! However, compassion defined involves other human beings and feelings of empathy for their condition. Jesus was passionate and compassionate. Jerusalem…  ( Click for more )

I asked my friend what was the most radical position, in a religious context, he had ever seen where a matter of judgment was held to the exclusion of doctrine. In other words, what had he witnessed people do that may have been right in itself, but when pressed to extremes, became harmful or even contradictory to other Bible teachings. He began to talk about a couple of things, one of them being the Lord’s Supper and how it was observed; he also mentioned how some had pressed the idea of one [communion] cup to the point of making it a matter of fellowship.

I had a hidden…  ( Click for more )

Focus Text: Mark 10.13-16

“Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.’ And He took them up in His arms, put His hands on them, and blessed them.” (Mark 10.13-16)

The disciples who rebuked those who were…  ( Click for more )

Focus Text: Luke 19.37-40

“Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, saying: ‘Blessed is the King who comes in the name of the LORD! Peace in heaven and glory in the highest!’ And some of the Pharisees called to Him from the crowd, ‘Teacher, rebuke Your disciples.’ But He answered and said to them, ‘I tell you that if these should keep silent, the stones would immediately cry out.’”…  ( Click for more )

This message completes our brief study of the subject of mercy. We will use it to summarize some of our findings as well as to present a final challenge regarding mercy.

The Bible teaches that God is the Father of mercies (2 Corinthians 1.3-4). This means that He is the origination point from which all mercy has derived. He is not only the point of origin, He is also the Champion of mercy in its various forms and in innumerable instances. Hence, to speak of God as the Father of mercies is but to affirm His constant character of ultimate goodness especially when it come…  ( Click for more )

Can I depend on God’s mercy to save me? The Universalists seem to think that God’s love, mercy, and grace will ultimately triumph over all evil, resulting in the eternal salvation of every mortal who ever lived. Is this a proper concept of mercy? If not, what view ought I to adopt concerning God’s mercy and those to whom it is manifested?

Some fundamentals are in order. Though God’s love, mercy, and grace are essential to the salvation of every soul, none of these can save apart from a righteous response from the hearer of the gospel. God’ love is…  ( Click for more )

No study of mercy could be complete with considering the 136th Psalm. It is quoted in its entirety here. It is not difficult to discover its theme. Read it slowly and let it's truth sink deep into your heart.

1Oh, give thanks to the LORD, for He is good! For His mercy endures forever.

2Oh, give thanks to the God of gods! For His mercy endures forever.

3Oh, give thanks to the Lord of lords! For His mercy endures forever:

4To Him who alone does great wonders, For His mercy endures forever;

5 To Him who by wisdom made the heavens, For His mercy endures forever;

6…  ( Click for more )

Jesus Christ is our High Priest (Hebrews 4.14). He is also the mediator of a better covenant which was established upon better promises (Hebrews 8.6). As our High Priest, He performs the functions of our Priest while we serve as underling priests within His Kingdom. “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (1 Peter 2.9). Consider these relationships as we continue to consider the role of Jesus Christ in extending mercy…  ( Click for more )

Did you know that there are weightier matters of the law, things that are prerequisite to pleasing God? By prerequisite, we mean that if they are not done, all other religious efforts are of no avail. We could put it like this for purposes of illustration. Having a driver’s license is prerequisite to pleasing the enforcers of our traffic laws. It makes no difference how well a person can drive, how careful he/she might be, how knowledgeable the person is; without a license, the policeman still has a “beef” that just cannot be satisfied. A license is prerequisite…  ( Click for more )

“O Ephraim, what shall I do to you? O Judah, what shall I do to you? For your faithfulness is like a morning cloud, And like the early dew it goes away. Therefore I have hewn them by the prophets, I have slain them by the words of My mouth; And your judgments are like light that goes forth. For I desire mercy and not sacrifice, And the knowledge of God more than burnt offerings. But like men they transgressed the covenant; There they dealt treacherously with Me.” (Hosea 6.4-7; emphasis mine, jb)

We are looking at this passage because: 1) It is a text that deals with…  ( Click for more )

"Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. And when the Pharisees saw it, they said to His disciples, ‘Why does your Teacher eat with tax collectors and sinners?’ When Jesus heard that, He said to them, ‘Those who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice.” For I did not come to call the righteous, but sinners, to repentance.’” (Matthew 9.10-13). …  ( Click for more )

Jesus was the epitome of mercy. As we discussed in yesterday’s message, He spoke of the necessity of mercy in the Beatitudes, His introductory comments to the Sermon on the Mount. Even before this public appearance, in fact, even before He was born, it was a foregone conclusion that mercy would be a trait closely associated with Him and His work. Our focus today will involve this conclusion and the manner in which it was expressed by Mary, the mother of Jesus.

What follows is a statement made by Mary to her cousin Elizabeth: “My soul magnifies the Lord, And my spirit…  ( Click for more )

“But now He [Jesus Christ] has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. For if that first covenant had been faultless, then no place would have been sought for a second.” (Hebrews 8.6-7).

The passage just cited makes a clear distinction between the first covenant, the one which involved the literal mercy seat, and the better covenant that involved Jesus Christ, the Mediator of the second. The first covenant was one which God authored and put forth for Israel to accept and follow.…  ( Click for more )

The mercy seat was a place, but it was also a symbol. The symbology of the mercy seat is declared in the name by which it was called. Mercy was available at the mercy seat; mercy was an attribute of the One whose presence was manifested there. Mercy was and is an attribute of God. He was and is a merciful God and it is this trait of mercy from which all inclinations to relieve or avert suffering derive. In other words, mercy is the deep-seated and compassionate attribute of God that prompts Him to act in order to relieve or avoid suffering in other living creatures.

The suffering…  ( Click for more )

The mercy seat was a literal part of the furniture of the tabernacle in the wilderness and subsequently of the Temple in Jerusalem. Someone authorized the mercy seat, specified how it was to be constructed, what functionality it was to have, and guarded its sacred purposes. In addition to that, an entire nation of people was willing to stake their eternal future on the legitimacy of that piece of furniture and the rites associated with it. Our focus today will be on the real connection that existed between the mercy seat and mercy!

If the Old Testament is to be believed at all…  ( Click for more )

Today's message introduces a word that is rather common in the English language and which has a direct but perhaps somewhat enigmatic connection to the mercy seat and the tabernacle. The word is scapegoat. We will explore the origins of this phrase and the connection which it has to mercy and to the mercy seat.

“And he shall take from the congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering. Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house. He shall…  ( Click for more )

The common connection between mercy and all its shades of meaning is favor or blessing. When the blind asked for mercy, they asked for a favor/blessing. When the guilt person pleads for mercy, they plead for a favor. In either case, the favor sought is sought based upon the goodness of the one being besought and not the goodness of the would-be recipient. In other words, mercy appeals to the heart of the one having the power to grant the favor and not upon the standing of the supplicant.

Yesterday, we noted that the term mercy is sometimes used in a formal and legal manner. We…  ( Click for more )

The word mercy is an interesting and somewhat diverse word. It is used in a variety of ways, but all of them have a common thread. Inasmuch as we have undertaken to examine the implications of the fact that God is the Father of mercies (2 Corinthians 1.3), it is certainly a worthwhile endeavor to try to understand the word at the heart of our studies.

Sometimes the word was used to seek physical blessings such as healing or the restoration of normal functions such as eyesight or hearing. For instance, a blind man repeatedly called out to Jesus and asked Him saying, “Have…  ( Click for more )

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1.3-4; this and all subsequent points of emphasis mine, jb).

With the text just cited, we begin a fifteen part miniseries treating the general subject of mercy with special emphasis on the fact that God is portrayed as the Father of mercies. The reader is invited to study along with…  ( Click for more )

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12.1).

Eleven intense chapters after setting forth the fact that God’s power to salvation was manifested through and only through the gospel, Paul made an emotional and a rational appeal for his brethren to offer themselves sacrificially in service to God. In as much as sin had infected each and every aspect of humanity, the sole means by which anyone could be saved from eternal destruction…  ( Click for more )

“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! 'For who has known the mind of the LORD? Or who has become His counselor?' 'Or who has first given to Him And it shall be repaid to him?' For of Him and through Him and to Him are all things, to whom be glory forever. Amen.” (Romans 11.33-36).

Who has known the mind of he Lord? What human has had perfect understanding of God's ways, thoughts, and wisdom? What limited man can fathom the limitless depths of the Lord's capacities? To…  ( Click for more )

If we want the peace of God to guard our hearts and minds through Christ Jesus (Philippians 4.7), it is our responsibility to enroll His services. We could always take our chances with a lesser service, but why would we; why not go to the very best?

Continuing from yesterday, there are four conditions to accepting God’s mental sentinel. Condition 1 is "…Rejoice in the Lord always. Again I will say, rejoice!” (Philippians 4.4). Condition 2 is to "…Let your gentleness be know to all men." (Philippians 4.5). Conditions 3,4 are as noted below. …  ( Click for more )